Results for 'J. P. Capitanio'

966 found
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  1.  23
    A nonhuman primate perspective on affiliation.Weinstein Tar & J. P. Capitanio - 2005 - Behavioral and Brain Sciences 28 (3).
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  2. Therapeutic Chatbots as Cognitive-Affective Artifacts.J. P. Grodniewicz & Mateusz Hohol - 2024 - Topoi 43 (3):795-807.
    Conversational Artificial Intelligence (CAI) systems (also known as AI “chatbots”) are among the most promising examples of the use of technology in mental health care. With already millions of users worldwide, CAI is likely to change the landscape of psychological help. Most researchers agree that existing CAIs are not “digital therapists” and using them is not a substitute for psychotherapy delivered by a human. But if they are not therapists, what are they, and what role can they play in mental (...)
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  3. (1 other version)L'Être et le Néant : essai d'ontologie phénoménologique.J. P. Sartre - 1942 - Revue Philosophique de la France Et de l'Etranger 133 (10):177-179.
     
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  4. Belief revision in psychotherapy.J. P. Grodniewicz - 2024 - Synthese 203 (4):1-22.
    According to the cognitive model of psychopathology, maladaptive beliefs about oneself, others, and the world are the main factors contributing to the development and persistence of various forms of mental suffering. Therefore, the key therapeutic process of Cognitive Behavioral Therapy (CBT)—a therapeutic approach rooted in the cognitive model—is cognitive restructuring, i.e., a process of revision of such maladaptive beliefs. In this paper, I examine the philosophical assumptions underlying CBT and offer theoretical reasons to think that the effectiveness of belief revision (...)
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  5. The Iterative Conception of Set: a (Bi-)Modal Axiomatisation.J. P. Studd - 2013 - Journal of Philosophical Logic 42 (5):1-29.
    The use of tensed language and the metaphor of set ‘formation’ found in informal descriptions of the iterative conception of set are seldom taken at all seriously. Both are eliminated in the nonmodal stage theories that formalise this account. To avoid the paradoxes, such accounts deny the Maximality thesis, the compelling thesis that any sets can form a set. This paper seeks to save the Maximality thesis by taking the tense more seriously than has been customary (although not literally). A (...)
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  6.  36
    Towards a Compulsory Curriculum.J. P. White - 1974 - British Journal of Educational Studies 22 (2):207-208.
  7. Abstraction Reconceived.J. P. Studd - 2016 - British Journal for the Philosophy of Science 67 (2):579-615.
    Neologicists have sought to ground mathematical knowledge in abstraction. One especially obstinate problem for this account is the bad company problem. The leading neologicist strategy for resolving this problem is to attempt to sift the good abstraction principles from the bad. This response faces a dilemma: the system of ‘good’ abstraction principles either falls foul of the Scylla of inconsistency or the Charybdis of being unable to recover a modest portion of Zermelo–Fraenkel set theory with its intended generality. This article (...)
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  8. Body and Soul: Human Nature and the Crisis in Ethics.J. P. Moreland - 2000
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  9. Developing a model of the whistle-blowing process: How does type of wrongdoing affect the process.J. P. Near, M. Rehg, M. P. Miceli & Van Scotter Jr - 2004 - Business Ethics Quarterly 14 (4):219-242.
  10.  37
    Why does human twin research not produce results consistent with those from nonhuman animals?J. P. Scott - 1987 - Behavioral and Brain Sciences 10 (1):39-40.
  11. Bare particulars and individuation reply to Mertz.J. P. Moreland & Timothy Pickavance - 2003 - Australasian Journal of Philosophy 81 (1):1 – 13.
    Not long ago, one of us has clarified and defended a bare particular theory of individuation. More recently, D. W. Mertz has raised a set of objections against this account and other accounts of bare particulars and proffered an alternative theory of individuation. He claims to have shown that 'the concept of bare particulars, and consequently substratum ontology that requires it, is untenable.' We disagree with this claim and believe there are adequate responses to the three arguments Mertz raises against (...)
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  12.  35
    Behavioral selectivity based on thalamotectal interactions: Ontogenetic and phylogenetic aspects in amphibians.J. P. Ewert - 1984 - Behavioral and Brain Sciences 7 (3):337-338.
  13. A conceptualist argument for a spiritual substantial soul.J. P. Moreland - 2013 - Religious Studies 49 (1):35-43.
    I advance a type of conceptualist argument for substance dualism – minimally, the view that we are spiritual substances that have bodies – based on the understandability of what it would be for something to be a spirit, e.g. what it would be for God to be a spirit. After presenting the argument formally, I clarify and defend its various premises with a special focus on what I take to be the most controversial one, namely, if thinking matter is metaphysically (...)
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  14.  48
    Bare Particulars and Individuation Reply to Mertz.J. P. T. MorelandPickavance - 2003 - Australasian Journal of Philosophy 81 (1):1-13.
    Not long ago, one of us has clarified and defended a bare particular theory of individuation. More recently, D. W. Mertz has raised a set of objections against this account and other accounts of bare particulars and proffered an alternative theory of individuation. He claims to have shown that 'the concept of bare particulars, and consequently substratum ontology that requires it, is untenable.' We disagree with this claim and believe there are adequate responses to the three arguments Mertz raises against (...)
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  15.  99
    Where's Waldo? The 'decapitation gambit' and the definition of death.J. P. Lizza - 2011 - Journal of Medical Ethics 37 (12):743-746.
    The ‘decapitation gambit’ holds that, if physical decapitation normally entails the death of the human being, then physiological decapitation, evident in cases of total brain failure, entails the death of the human being. This argument has been challenged by Franklin Miller and Robert Truog, who argue that physical decapitation does not necessarily entail the death of human beings and that therefore, by analogy, artificially sustained human bodies with total brain failure are living human beings. They thus challenge the current neurological (...)
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  16. On Liberty and the Real Will.J. P. Day - 1970 - Philosophy 45 (173):177 - 192.
    1. Introduction . In the chapter which he devotes to the applications of his principle of individual liberty, Mill considers the question ‘how far liberty may legitimately be invaded for the prevention of crime, or of accident’. On the latter topic, he writes:—‘… it is a proper office of public authority to guard against accidents. If either a public officer or anyone else saw a person attempting to cross a bridge which had been ascertained to be unsafe, and there were (...)
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  17. Imagination: A Psychological Critique.J.-P. SARTRE - 1962
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  18.  22
    Tweaking Dallas Willard's Ontology of the Human Person.J. P. Moreland - 2015 - Journal of Spiritual Formation and Soul Care 8 (2):187-202.
    While my own philosophical views are largely in keeping with my mentor, Dallas Willard, nevertheless, I find his conception of the human person puzzling, hard to specify precisely, and prima facie contradictory in a few places. Dallas's central goal in formulating his anthropology was to develop a model that shed light on, allowed for deeper insight into, and fostered interest in spiritual formation, especially the role of the body in spiritual maturation. I share this goal, and agree with most of (...)
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  19. An Unjustly Neglected Theory of Semantic Reference.J. P. Smit - 2024 - Philosophical Studies 181 (5):1297-1316.
    There is a simple, intuitive theory of the semantic reference of proper names that has been unjustly neglected. This is the view that semantic reference is conventionalized speakers reference, i.e. the view that a name semantically refers to an object if, and only if, there exists a convention to use the name to speaker-refer to that object. The theory can be found in works dealing primarily with other issues (e.g. Stine in Philos Stud 33:319–337, 1977; Schiffer in Erkenntnis 13:171–206, 1978; (...)
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  20. The Incentivized Action View of Institutional Facts as an Alternative to the Searlean View - A Reply to Butchard and D’Amico.J. P. Smit, Filip Buekens & Stan du Plessis - 2016 - Philosophy of the Social Sciences 46 (1):44-55.
    In our earlier work, we argued, contra Searle, that institutional facts can be understood in terms of non-institutional facts about actions and incentives. Butchard and D’Amico claim that we have misinterpreted Searle, that our main argument against him (“the circularity objection”) has no merit and that our positive view cannot account for institutional facts created via joint action. We deny all three charges.
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  21.  63
    Time, tense and aspect.J. P. Bronckart & H. Sinclair - 1973 - Cognition 2 (1):107-130.
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  22.  76
    A Critique of Campbell's Refurbished Nominalism.J. P. Moreland - 2010 - Southern Journal of Philosophy 35 (2):225-246.
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  23.  47
    Subjective Experience and Medical Practice.J. P. Bishop - 2012 - Journal of Medicine and Philosophy 37 (2):91-95.
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  24. Speaker's reference, semantic reference and public reference.J. P. Smit - 2018 - Stellenbosch Papers in Linguistics PLUS 55:133-143.
    Kripke (1977) views Donnellan's (1966) misdescription cases as cases where semantic reference and speaker's reference come apart. Such cases, however, are also cases where semantic reference conflicts with a distinct species of reference I call "public reference", i.e. the object that the cues publicly available at the time of utterance indicate is the speaker's referent of the utterance. This raises the question: do the misdescription cases trade on the distinction between semantic reference and speaker's reference, or the distinction between semantic (...)
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  25.  28
    Promises, Morals and Law.J. P. W. Cartwright - 1983 - Philosophical Quarterly 33 (132):315-316.
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  26.  32
    Dopamine and mental illness: And what about the mesocortical dopamine system?J. P. Tassin - 1987 - Behavioral and Brain Sciences 10 (2):224-225.
  27. The Caesar Problem — A Piecemeal Solution.J. P. Studd - 2023 - Philosophia Mathematica 31 (2):236-267.
    The Caesar problem arises for abstractionist views, which seek to secure reference for terms such as ‘the number of Xs’ or #X by stipulating the content of ‘unmixed’ identity contexts like ‘#X = #Y’. Frege objects that this stipulation says nothing about ‘mixed’ contexts such as ‘# X = Julius Caesar’. This article defends a neglected response to the Caesar problem: the content of mixed contexts is just as open to stipulation as that of unmixed contexts.
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  28.  22
    On definitions and assumptions in the dislocation theory for solid solutions.J. P. Hirth - 2014 - Philosophical Magazine 94 (27):3162-3169.
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  29.  21
    Anatomy of 9/11: Evil, Rationalism, and the Sacred.J. -P. Dupuy & R. Doran - 2008 - Substance 37 (1):33-51.
  30. Issues and Options in Individuation.J. P. Moreland - 2000 - Grazer Philosophische Studien 60 (1):31-54.
    Construed metaphysically, the problem of individuation is the problem of offering an ontological assay of two entities that share all their pure properties in common so as to offer an account of what makes them distinct particulars. This article provides a survey of the major contemporary attempts to answer this problem. To accomplish this goal, the most important contemporary advocates of each solution is analyzed: the trope nominalism of Keith Campbell, the realism of D. M. Armstrong, the Leibnizian essence view (...)
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  31.  23
    Criminalisation as a Speech-Act: Saying Through Criminalising.J. P. Fassnidge - 2024 - Criminal Law and Philosophy 18 (2):471-490.
    The act of criminalising conduct has been understood by many theorists as a form of communication. This paper proposes a model, based on speech-act theory, for understanding how that act of communication works. In particular, it focuses on analysing how and where wrongfulness can appear in this speech-act, if one were to argue, as many theorists do, that part of what is being communicated through criminalisation is the wrongfulness of the target conduct. I argue that the act of criminalisation is (...)
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  32.  84
    Generality, Extensibility, and Paradox.J. P. Studd - 2017 - Proceedings of the Aristotelian Society 117 (1):81-101.
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  33.  2
    Lichtenberg: a doctrine of scattered occasions.J. P. Stern - 1959 - Bloomington,: Indiana University Press. Edited by Georg Christoph Lichtenberg.
  34.  23
    Martial's sexual attitudes.J. P. Sullivan - 1979 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 123 (1-2):288-302.
  35. The neuropsychology of memory.J. P. Toth, S. Lindsay, L. L. Jacoby, L. R. Squire & N. Butters - 1992 - In L. R. Squire & N. Butters (eds.), Neuropsychology of Memory. Guilford Press.
  36.  57
    A resolution of the classical wave-particle problem.J. P. Wesley - 1984 - Foundations of Physics 14 (2):155-170.
    The classical wave-particle problem is resolved in accord with Newton's concept of the particle nature of light by associating particle density and flux with the classical wave energy density and flux. Point particles flowing along discrete trajectories yield interference and diffraction patterns, as illustrated by Young's double pinhole interference. Bound particle motion is prescribed by standing waves. Particle motion as a function of time is presented for the case of a “particle in a box.” Initial conditions uniquely determine the subsequent (...)
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  37.  41
    Some Questions About Historical Writing in the Second Century B.C.J. P. V. D. Balsdon - 1953 - Classical Quarterly 3 (3-4):158-.
    Of the early Roman historians who wrote in Greek, A. Postumius Albinus was not necessarily alone in realizing that his Greek was not the best Greek; while, on the other hand, Cato and those who followed the new fashion of writing in Latin would have resented, we may assume, could they have foreknown, the statement of Q,. Catulus in Cicero's De Oratore that they had no literary or rather ‘oratorical’ merit; though Cato might have approved Catulus' caustic comment on Roman (...)
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  38. Art history or the history of culture: A contemporary German problem.J. P. Hodin - 1954 - Journal of Aesthetics and Art Criticism 13 (4):469-477.
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  39. Matthew 15:21–28.J. P. Kang - 2011 - Interpretation: A Journal of Bible and Theology 65 (3):290-291.
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  40.  56
    Philosophical Reasoning.J. P. Mackey - 1963 - Philosophical Studies (Dublin) 12:281-283.
  41. Protestantisme et comportement économique. La thèse wébérienne à l'épreuve du Costa Rica.J. -P. Bastian - 1998 - Revue D'Histoire Et de Philosophie Religieuses 78 (4):451-466.
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  42.  45
    Waiting for St. Benedict among the Ruins: MacIntyre and Medical Practice.J. P. Bishop - 2011 - Journal of Medicine and Philosophy 36 (2):107-113.
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  43.  16
    Une ancienne homélie catéchétique pour la tradition de l’oraison dominicale.J. P. Bouhot - 1980 - Augustinianum 20 (1-2):69-78.
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  44.  46
    Meeting of the association for symbolic logic: Orleans, France, 1972.J. P. Calais, J. Derrick & G. Sabbagh - 1974 - Journal of Symbolic Logic 39 (2):371-389.
  45.  19
    Neuronal models of cognitive functions associated with the prefrontal cortex.J. -P. Pierre Changeux & S. Dehaene - 1992 - In Y. Christen & P.S. Churchland (eds.), Neurophilosophy and Alzheimer's Disease. Springer Verlag. pp. 60--79.
  46. Condizioni dell'apporto di filosofia e teologia al progresso dell'Europa.J. P. Coll - 1992 - In Giovanni Ferretti (ed.), Filosofia e teologia nel futuro dell'Europa: atti del Quinto Colloquio su filosofia e religione (Macerata, 24-27 ottobre 1990). Genova: Marietti.
     
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  47. John Dewey, rethinking our time.J. P. Cometti - 1999 - Revue Internationale de Philosophie 53 (207):119-123.
     
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  48. Pulsating Stars and the Cosmic Distance Scale.J. P. Cox - 1981 - Scientia 75 (16):23.
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  49.  35
    A statistical theory of ionospheric drifts.J. P. Dougherty - 1960 - Philosophical Magazine 5 (54):553-570.
  50.  15
    The protestant academy of Saumur and its relations with the oratorians of Les Ardilliers.J. P. Dray - 1988 - History of European Ideas 9 (4):465-478.
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